Daily reading
Today’s reading is: 1 Kgs. 15:16-17:7; 2 Chr. 16-17
Video
1st Kings Chapter Fifteen
(Outline continues from yesterday)
- (covered Day 165)
- (covered Day 165)
- (covered Day 165)
- (covered Day 165)
- The end of Asa’s life was marked by two negative observations (1st Kgs. 11:16-24).
- Asa responded to an invasion by Baasha, King of Israel, by bribing a gentile king to fight his battle (1st Kgs. 15:16-22; 2nd Chr. 16:1-10).
- Asa died of venereal disease, as Divine discipline for his sin (1st Kgs. 15:23-24; 2nd Chr. 16:11-14).
- Back to the northern kingdom—Nadab succeeds his father Jeroboam as King of Israel (1st Kgs. 15:25-31).
- He reigned for only two years (v.25).
- He continued Jeroboam’s sin (v.26).
- He was assassinated by Baasha, as the outworking of Ahijah’s prophecy (vv.2731; 1st Kgs. 14:7-14).
- Baasha’s reign is formally introduced (1st Kgs. 15:32-34).
- Baasha’s reign is a twenty-four year reign, entirely within the reign of Asa, King of Judah, to the south (v.33).
- Baasha became the first of only two kings of Israel from the tribe of Issachar (1st Kgs. 15:27).
- Baasha was the Divine replacement for the house of Jeroboam, but he walked in the way of Jeroboam (v.34).
1st Kings Chapter Sixteen
- The Lord designated the prophet Jehu to rebuke Baasha for his evil, and to pronounce the judgment upon Baasha’s house (1st Kgs. 16:1-7).
- Elah succeeded his father as the second Issacharian king of Israel (1st Kgs. 16:8-14).
- He reigned for only two years (v.8).
- He continued Baasha’s (Jeroboam’s) sin (v.13).
- He was assassinated by Zimri, as the outworking of Jehu’s prophecy (1st Kgs. 16:9-13; cf. 16:1-4,7).
- Zimri’s reign is formally introduced, and his seven day rule is described (1st Kgs. 16:15-20).
- Zimri’s tribe is unknown.
- Zimri’s reign ended by suicide (1st Kgs. 16:18).
- Omri’s reign is formally introduced, including Tibni’s claim to the throne, and Omri’s achievements during twelve years of rule are described (1st Kgs. 16:21-28).
- For four years, Tibni’s claim to the throne divided the kingdom of Israel (1st Kgs. 16:15,21-23).
- Tibni’s father is known.
- Omri’s father is not known, and some have even questioned his Jewish lineage. There are other Jewish men named Omri though so that diminishes the argument (1 Chr. 7:8; 9:4; 27:18).
- Omri moved the capital from Tirzah to Samaria (1st Kgs. 16:24).
- Omri committed great evil, greater than all who came before (1st Kgs. 16:25-28).
- The Omride dynasty is the longest of Israel’s history (Omri 12 yrs., Ahab 22 yrs., Ahazia 2 yrs., Jehoram 12 yrs.).
- For four years, Tibni’s claim to the throne divided the kingdom of Israel (1st Kgs. 16:15,21-23).
- Ahab’s reign is introduced (1st Kgs. 16:29-34).
- Ahab married the Phoenician princess Jezebel.
- Ahab added Baal & Asherah worship to the way of Jeroboam.
- Under the influence of Ahab’s evil, Hiel the Bethelite rebuilt Jericho under the circumstances of Joshua’s curse (1st Kgs. 16:34; Josh. 6:26).
1st Kings Chapter Seventeen
- The Lord lifted up Elijah the Tishbite to be the primary prophetic antagonist to Ahab & Jezebel (1st Kgs. 17:1).
- Elijah pronounced the Divine judgment upon Ahab, and initiated a three year drought upon the Kingdom of Israel (1st Kgs. 17:1; 18:1; Jas. 5:17).
- Elijah went into hiding by the word of the Lord, and entrusted himself to the Lord’s provision (1st Kgs. 17:2-7).
(Chapter Seventeen continues tomorrow)
2nd Chronicles Chapter Sixteen
- Chapter 16 describes the final years of Asa’s life, and his departure from following the Lord.
- King Baasha of Israel’s war against King Asa of Judah is described (2nd Chr. 16:1-6; 1st Kgs. 15:17-22).
- In a detail not recounted in Kings, Asa is rebuked for his reliance upon Aram instead of trusting the Lord (2nd Chr. 16:7-9).
- Asa responded to his rebuke with anger, and imprisoned Hanani the seer (2nd Chr. 16:10).
- Asa suffered from venereal disease and died under Divine discipline (2nd Chr. 16:11-14; 1st Kgs. 15:23-24).
2nd Chronicles Chapter Seventeen
- Chapter 17 begins a 4 chapter passage on the reign of good King Jehoshaphat (2nd Chr. 17-20; 1st Kgs. 22:2-10,29-33,41-50; 2nd Kgs. 3:7-20).
- Jehoshaphat was a good king, following David’s example (2nd Chr. 17:1-6).
- Jehoshaphat commissioned Bible teachers from his administration to teach the Word of God in the cities of Judah (2nd Chr. 17:7-9).
- Jehoshaphat sought first the Kingdom of God and His righteousness, and all temporal-life blessings were added to him (2nd Chr. 17:10-19; Matt. 6:33).